February 1999


Trust Does Not Mean Understanding

(Kent Heaton)

With the world given over to wickedness, a lone man and his family strove to maintain a trust and faith in God. One day God spoke to the man and told him the world was to be destroyed by a great flood and all things with the breath of life would be destroyed. His salvation and the salvation of his family would be found in an ark he was told to build. Noah did according to all God commanded him to do.

In the land of Haran, God appeared to another man and told him to go to a place that he would receive as an inheritance, "And he went out, not knowing where he was going." (Hebrews 11:8) His wife - though beyond the age of bearing children - "received strength to conceive seed, and she bore a child." (Hebrews 11:11)

Moses was born into a cruel world of hate and prejudice. His life changed dramatically when he was found in favor to be raised in the house of Pharaoh's daughter and could have been called the son of Pharaoh's daughter. He choose rather to "suffer affliction with the people of God than to enjoy the passing pleasures of sin." (Hebrews 11:25)

A prosperous man of wealth, fame and fortune lost everything he had in one day. He lost all he possessed in a material way in one day. He lost seven sons and three daughters in one day. He lost his good health in one day and found no one to comfort him. In all of this he did not sin nor did he blame God nor curse God. His faith and trust in God is remembered from the book of James: "Indeed we count them blessed who endure. You have heard of the perseverance of Job and seen the end intended by the Lord-- that the Lord is very compassionate and merciful." (5:11)

In these stories and so many more we find the meaning of faith and trust. Hebrews 11:6 tells us that we must have faith to be well-pleasing to God. In our faith we must believe that God is and that He will reward the faithful. Faith comes by our hearing the word of God and the word of God living in our lives each day. Trusting in God is the evidence of our faith in Him.

The meaning of faith and trust does not always include the understanding of why things may happen to us. Noah trusted in God and did as God commanded him too - whether he understood the judgment of God or not. He could have argued with God about whether it was a righteous thing to destroy the whole world. He did not - his trust was not measured by his understanding of God's judgment but rather complete faith in His God.

Abraham trusted in God without an explanation. His faith was not based upon his reasoning or his need to know why he had to leave for another land. Many years later this faith would be tested as God told him to offer up Isaac as a burnt offering. Abraham so trusted in God that he did not question or ask why - he obeyed.

Moses could have had the best the world had to offer but choose rather to suffer affliction because he trusted in God. Did he seek to understand the grand scheme of God in brining the children of Israel to Egypt to suffer? His faith was based upon his trust in God - with or without understanding. Job was overwhelmed by such tragedy and sorrow few men know. God never told Job why the events of his life happened. He did tell Job to trust in Him - and he did. Trusting in God does not always mean that we understand why things happen the way they do.

Our faith and trust are the foundations of our relationship with God. This faith and trust is not always filled with the details of "Why?" What God reminds us over and over about is that no matter what, "I will never leave you nor forsake you" (Hebrews 13:5)

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The Reality Of The Realness

(Kent Heaton)

 

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He Had Every Reason To Hate But One

(Kent Heaton)

As a young boy his life was filled with love and honor. He had every thing to live for and blessings were bestowed upon him in every way. His father especially showed his love as he was the son of his old age. To show his love for his son, a tunic of many colors was woven and given to the young boy. The boy's life was marred by the hatred his brothers felt for him. They hated him so much they could not speak peaceably to him.

Matters became worse when the young boy told his family of some strange dreams he had and how they would all bow down before him. This caused the hatred of his brothers to increase and they envied him greatly. The father pondered these matters in his mind as to what they could mean.

Some time later they young boy was sent by his father to see about his brothers. As he approached them, he was unaware of the hatred that had boiled over to a conspiracy of death by his brothers. Saved only by the plea of an older brother, the young boy was cast into a pit that was empty. As the brothers sat down to eat they saw a company of foreigners coming by and decided to sell their brother for gain rather than kill him.

In an exchange of a pauper's price, the young boy was lifted up from the pit and sold as so much property to a group of strangers on a journey to a distant land. Bound in security for the long journey, the young boy wearied along the road to slavery. No doubt thoughts ran through his mind as to the events of the day. One moment as was calm and peaceful and the now he finds himself a slave to be sold on the auction block in a foreign land.

What had become of his beloved father and what would be the news borne to his ears? When would he be able to see the faces of his family and friends again? No answer would be given. The auction was finished and he was led away to serve as a slave.

He had every reason to hate his brothers, his life, his state of slavery and most of all he had every reason to hate the God that he served for allowing this kind of pain and suffering to overwhelm his life. He had every reason to hate but one: he loved God! The focus of his life and the trial that would be in the years to come would be guided by his love for God. He would succeed in the house of his master only to be imprisoned on a false charge of rape. He would succeed again in the prison only to be forgotten for two years by an official he had helped.

It would seem that everything was against him at every turn. Yet - through faith and love for God his life became an example of forgiveness and dependence upon God. The greatest measure of his love for God came the day he was given second in command of the whole nation and before him stood the same brothers - who many years before had hated him so much - and he wept. As he revealed himself to his brothers he bore out his soul in love and mercy. He took away their fear that he would do anything to harm them or their families. The most joyous day came when he beheld his fathers face once more.

"Joseph said to them, 'Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones.' And he comforted them and spoke kindly to them." (Genesis 50:19-21) Return to the story of Joseph and learn the meaning of the words of Jesus when He spoke: "And forgive us our debts, as we forgive our debtors." (Matthew 6:12) See also Matthew 6:14,15; 18:21-35 and Colossians 3:12-17.

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The Bread Of God

(Kent Heaton)

From the beginning of man's existence, his sustenance has been dependent upon bread. The oldest of foods manufactured by man, it is sometimes called the "staff of life." In the curse given upon Adam in the Garden of Eden, God declared: "Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field. In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you are, and to dust you shall return." (Genesis 3:17-19)

Bread is representative of both the kinds of bread itself and of food in general. The staple of life is based upon the curse God imposed upon man because man choose to partake of the fruit God had said he was not to eat. In man's disobedience, labor and toil would be the penalty for his sin in the physical world and in the spiritual world. In the midst of this dark moment a promise was made of a Seed to come - a Seed that would bring salvation from the curse of sin.

John records in the sixth chapter the miracle of Jesus feeding the five thousand from five barley loaves and two small fish. When everyone had finished eating and the disciples gathered up the fragments that remained, they filled twelve baskets. "Then those men, when they had seen the sign that Jesus did, said, 'This is truly the Prophet who is to come into the world.'" (John 6:14)

This event was the prelude to Jesus teaching the people who He was. As they sought Him out the next day to be filled again with the bread of man, Jesus brought the spiritual bread to them and declared: "I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst." (John 6:35) Jesus is the "bread of God" that came down from heaven to give life to the world. As bread is the staff of life to man's physical body, so is He the staff of life to our spiritual body.

Jesus declared to the devil in the temptation, "Man shall not live by bread alone, but by every word that proceeds from the mouth of God." (Matthew 4:4) In the beginning of John's gospel Jesus is shown to be "the Word." (1:1-5) Jesus is the bread of God and it is through Him that man receives life. Without the staple of bread or sustenance man will die. Without the bread of God man will die. Jesus is the bread of life! To partake of His nature and His Word is to receive life. "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world ... As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me." (John 6:51,57)

The "bread of God" is what we must feast upon to live. In our daily walk of life, the "bread of God" must constantly fill our minds and hearts with the "words of eternal life." (John 6:68) Without this bread, we will die. The "bread of God" must be taken as it is given. It cannot be enhanced with sweeteners or diminished with man's teaching. The "bread of God" is pure and holy. Jesus is the life of the world and only in Him can man find the Father. The unique characteristic of the "bread of God" is that it fills the receiver to overflowing. To be filled with Christ is to never hunger.John 6:53-54

"Then Jesus said to them, 'Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.'" (John 6:53,54)

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