Greetings in Jesus
Name;
I have some of the Leaven Scriptures listed here to
consider.
Now to me Leaven is added to the Bread,
which types the Word of God, and a woman, a church added some of their doctrines
to God’s Word until the whole thing was in a finished product ready to eat,
perished if eaten Spiritually.
Moses said no
leaven can be in your House for seven days, or in God for nothing added to the
Scriptures for 7 gentile Church ages. (Today is your house where you live, your
body)
In Matthew 16, the
people could not understand who Jesus was because of the doctrines of the
fare-you-sees and the Sad-you-sees, and Peter understood who Jesus was, and
thereby received the Keys to the Kingdom of God and was used in Acts 2 to open
that doorway.
In 325 AD, Constatine changed Water Baptism from
the Name of Jesus Christ, to Father, Son and Holy Ghost.Check the Encyclopedia.
For the first three hundred years after Pentecost, the Name of Jesus Christ in
Water Baptism was used. The church world swallowed it hook-line-and-sinker. In
fact there is no place in the entire New Testament that anyone was ever Baptised
saying, Father, Son and Holy Ghost, but in the Name of Jesus Christ every
time. Acts 2;38,39, Acts 4;12, Acts 8;12, Acts 10;48, Acts 19;1,5, 1
Cor.1;13,and Gal. 1;7,8. After all the Church is the Body of Jesus Christ, also
the Bride of Jesus Christ.
EXODUS 12:19
19 Seven days shall there be no
leaven found in your houses: for whosoever eateth that which is leavened, even
that soul shall be cut off from the congregation of Israel, whether he be a
stranger, or born in the land.
MATTHEW
13:33
33 Another parable spake he
unto them; The kingdom of heaven is like unto leaven, which a woman took, and
hid in three measures of meal, till the whole was
leavened.
MATTHEW
16:6
6 Then Jesus said unto them,
Take heed and beware of the leaven of the Pharisees and of the
Sadducees.
MATTHEW
16:11
11 How is it that ye do not
understand that I spake [it] not to you concerning bread, that ye should beware
of the leaven of the Pharisees and of the Sadducees?
MATTHEW
16:12
12 Then understood they how
that he bade [them] not beware of the leaven of bread, but of the doctrine of
the Pharisees and of the Sadducees.
MATTHEW
16:13
13 ¶ When Jesus came into the coasts of
Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the
Son of man am?
MATTHEW
16:14
14 And they said, Some [say
that thou art] John the Baptist: some, Elias; and others, Jeremias, or one of
the prophets.
MATTHEW
16:15
15 He saith unto them, But whom
say ye that I am?
MATTHEW
16:16
16 And Simon Peter answered and
said, Thou art the Christ, the Son of the living God.
MATTHEW
16:17
17 And Jesus answered and said
unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed
[it] unto thee, but my Father which is in heaven.
MATTHEW
16:18
18 And I say also unto thee,
That thou art Peter, and upon this rock I will build my church; and the gates of
hell shall not prevail against it.
MATTHEW
16:19
19 And I will give unto thee
the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall
be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in
heaven.
MATTHEW
16:20
20 Then charged he his
disciples that they should tell no man that he was Jesus the Christ.
I CORINTHIANS
5:6
6 Your glorying [is] not good.
Know ye not that a little leaven leaveneth the whole lump?
I CORINTHIANS
5:7
7 ¶ Purge out therefore the old leaven, that
ye may be a new lump, as ye are unleavened. For even Christ our passover is
sacrificed for us:
I CORINTHIANS
5:8
8 Therefore let us keep the
feast, not with old leaven, neither with the leaven of malice and wickedness;
but with the unleavened [bread] of sincerity and truth.
GREEK LEXICON --
STRONG'S NUMBER 2219
Click here to view
all verses that use this Greek word.
2219 zume {dzoo'-may} zuvmh probably from 2204; TDNT --
2:902,302; n f
AV
-- leaven (13)
1) leaven; metaphorically of inveterate mental and moral corruption; viewed in its tendency to infect others. Leaven is applied to that which, though small in quantity, yet by its influence thoroughly pervades a thing; either in a good sense as in the parable Mat. 13:33; or in a bad sense, of a pernicious influence, "a little leaven leaveneth the whole lump"